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This is shown not only by occasional tentative signsof sexual emotion directed toward the same sex in childhood, but by thefrequently ideal and unlocalized character of the normal passion even atpuberty.
Among the tribes of Central Australia, in addition to his ordinary name, each individual has his sacred or secret name, only known to the older and fully initiated members of his own totemic group; among the Warramunga, it is not permitted to women to utter even a man’s ordinary name, though she knows it.
A man marrying many wives should act fairly towards them all.
A typical example of slight hypertrichosis in a woman associated with general masculine traits is furnished by a description and figure of the body of a woman of 56 in an anatomical institute, furnished by C. Strauch (Zeitschrift für Ethnologie, 1901, Heft 6, p. 534).
At least fourothers were attracted to women when younger, but are not now; another oncefelt sexually attracted to a boyish woman, but never made any attempt toobtain any relationships with her; 3 or 4 others, again, have tried tohave connection with women, but failed.
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It would be possible to study these facts experimentally if we had at our disposition a human being who, while retaining his sensations and their motor reactions, was by special circumstances rendered entirely spontaneous like a sensitive automaton, whose movements were neither intentionally produced nor intentionally repressed.
The Lais of the French poetess Marie de France, based onBreton and Celtic motifs, are permeated by a sweet sentimentality, verynearly related to the sentiment of our popular ballads.
I have not thought it necessary to recognize this distinction here; if a man describes his own physical characteristics and those of the lady he would like as a friend, I assume that, from the point of view of the present inquiry, he is much on the same footing as the man who seeks a wife.
Sexual matters were never discussed or thought of.