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Women with whom I had become very intimate often urged me to cunnilingus, but I could not do it.
(Journal of the Anthropological Institute, 1894, p.
There is something diabolic in such pleasure, especially when it is felt by a man intoxicated with love, and full of religious respect for the virgin of his election.
Do your own thing.
In this connection I may refer to a suggestive chapter on The Enjoyment of Pain in Hirn’s Origins of Art.
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The worst of it is,The devotee essays two things: he would apotheosize the object of hisadoration and place her as a constellation among the stars; yet he wouldhave her at the same time terrestrial and tangible. 31 Desire and disgust are curiously blended, remarks Crawley (TheMystic Rose, p. 139), when, with one’s own desire unsatisfied, one seesthe satisfaction of another; and here we may see the altruistic stagebeginning; this has two sides, the fear of causing desire in others, andthe fear of causing disgust; in each case, personal isolation is thepsychological result. In passing I will mentionBeethoven, and his touching letter to his “immortal love” (“My angel, myall, my I!
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What a thinyet what an invisible and impenetrablefilm separatesthose two worlds: the one, that of the visible, audible, and tangible,the world of chatter and laughter, of convention, often of make-believe;and the other, the world of deep and voiceless emotions, of the feelingswhich know not how to give themselves utterance, of affections whichcrave so much and are so impotent to say or to seek what they crave! It is,however, scarcely fair to lay any great stress on the characters of curvesobtained from such scanty data, and we will, therefore, pass to thecontinuous curve, the study of which will prove more valuable.381Now, even a cursory examination of this continuous curve will yield thefollowing results:1.